I look in the mirror, my only opponent

ABOUT
Sarcastic asshole from Brooklyn. Nothin but smartass comments, asshole shit, and sarcasm. Wait are smartass comments and sarcasm the same thing? Instagram

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tastefullyoffensive:

[bluechaircomics/via webtoons]

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(Source: naughty-butt-nice, via neptunelovedme)

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#Tbt dorm boredom. Guess I actually do look a lil older lol

#Tbt dorm boredom. Guess I actually do look a lil older lol

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clarknokent:

asvpfrenchie:

ashaalaay:

Legendary

every month if we dont get none we gotta put in $5 

These were some honest ass niggas

clarknokent:

asvpfrenchie:

ashaalaay:

Legendary

every month if we dont get none we gotta put in $5 

These were some honest ass niggas

(Source: n3wjackcity, via kwenbynature)

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thatdudeemu:

buttcheekpalmkang:

I thought a girl made that song. Dude’s voice is high as shit on the hook,

I’m crying

thatdudeemu:

buttcheekpalmkang:

I thought a girl made that song. Dude’s voice is high as shit on the hook,

I’m crying

(Source: highcheekboneshawty, via kwenbynature)

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miltonsong:

seveneaglestar:

miltonsong:

screengeniuz:

gladi8rs:

;)

I love Huey Freeman….awesome little chap.

Pahahahahahahahahahahahaha!!!!

Huey finally snapped!

I guess people forget about this…

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 He was in a suit and tie too.

I guess respectable politics didn’t work during that time or before then but…I guess someday, somehow it will work, at least according to those who still believe in this crap.

I think people miss the whole point of civil disobedience and the art of it.  It is not supposed to be peaceful in the way that we think of as peaceful. It is meant to disturb, to fluster, to get a reaction.  Everywhere Martin went he was sure their was a video camera?  Why?  So that when a police officer arrested him, or beat him, or tear gassed him that it would be captured and sent out on the national news.  And after it is on the news people get sick of it. Sick of the inhumanity.  And they come down to help or call their congressman to make it stop.

Peace doesn’t mean not doing anything.  Peace, in the terms Martin meant them, was to hold a mirror up to American society so they could see themselves clearly.

(Source: geejayeff, via kwenbynature)

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lasergunsandcongodrums:

Honey.
fuckyeavanity
Photography by Spencer Charles

lasergunsandcongodrums:

Honey.

fuckyeavanity

Photography by Spencer Charles

(via 5oclockfreecrackgiveaway)

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tastefullyoffensive:

Dog Shower Thoughts [dogshowerthoughts/distractify]

Previously: Human Shower Thoughts

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(Source: fuckyespharrell, via vivalamirah)

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jsadiqsfavpics:

sonofdust:

nolloresvato:

wakeupslaves:

Gandhi Spreads Racial Hatred of Africans

Gandhi was passionately prejudiced towards black Africans, as clearly displayed by his own writings over his 21-year stint in Gandhi’s writings during his 20 years in South Africa. He promoted racial hatred, in theory, and campaigned for racial segregation, in practice. In his newspaper, The Indian Opinion, he frequently wrote diatribes against the black community. Of particular concern to him was any contact between Indians and Africans. The following series of quotes, which is but a small selection of his extensive writings on the topic, documents Gandhi’s intense hatred for equal treatment of blacks and Indians, whether in culture or under the law. Indeed, his efforts to improve the status of the Indian community in South Africa were primarily focused on ensuring Africans were treated worse than Indians. His goal, thus was greater social inequality rather than universal equality.

All quotes taken from Collected Works of Mahatma Gandhi (CWMG).

Sept. 26, 1896: “Ours is one continual struggle against a degradation sought to be inflicted upon us by the Europeans, who desire to degrade us to the level of the raw Kaffir* whose occupation is hunting, and whose sole ambition is to collect a certain number of cattle to buy a wife with and, then, pass his life in indolence and nakedness.” — Vol. 1, p. 410

Sept. 24, 1903: “We believe as much in the purity of race as we think they do… We believe also that the white race of South Africa should be the predominating race.” — Vol. 3, p. 256

Feb. 15, 1904: “Under my suggestion, the Town Council must withdraw the Kaffirs from the Location. About this mixing of the Kaffirs with the Indians, I must confess I feel most strongly. I think it is very unfair to the Indian population.” — Vol. 3, p. 429

Sept. 5, 1905: “The decision to open the school for all Coloured children is unjust to the Indian community, and is a departure from the assurance given… that the school will be reserved for Indian children only.” — Vol. 4, p. 402

Sept. 2, 1907: “From these views expressed by a White we have a lesson to learn: We must encourage the Whites too. It is a short-sighted policy to employ, through sheer niggardliness, a Kaffir for washing work. If we keep in view the conditions in this country and patronize the Whites, whenever proper and necessary, then every such White will serve as an advertisement for the Indian trader.” — Vol. 6, p. 276

Feb. 29, 1908: “The British rulers take us to be so lowly and ignorant that they assume that, like the Kaffirs who can be pleased with toys and pins, we can also be fobbed off with trinkets.” — Vol. 8, p. 167

Mar. 7, 1908: “We were all prepared for hardships, but not quite for this experience. We could understand not being classed with the whites, but to be placed on the same level with the Natives seemed too much to put up with.” — Vol. 8, p. 198

Mar. 7, 1908: “Kaffirs are as a rule uncivilised – the convicts even more so…. The reader can easily imagine the plight of the poor Indian thrown into such company!” — Vol. 8, p. 199

Jan. 16, 1909: “I have, though, resolved in my mind on an agitation to ensure that Indian prisoners are not lodged with Kaffirs…. I observed with regret that some Indians were happy to sleep in the same room as the Kaffirs…. This is a matter of shame to us. We may entertain no aversion to Kaffirs, but we cannot ignore the fact that there is no common ground between them and us in the daily affairs of life.” — Vol. 9, p. 257

Jan. 23, 1909: “I acquainted the Governor with what had happened and told him there was urgent need for separate lavatories for Indians. I also told him that Indian prisoners should never be lodged with Kaffirs. The Governor immediately issued an order for a lavatory for Indians to be sent on from the Central Gaol. Thus, from the next day the difficulty about lavatories disappeared.” — Vol. 9, p. 270

June 5, 1909: “I received from General Smuts two books on religion, and I inferred from this that it was not under his orders that I had been subjected to hardships, but that it was the result of his negligence and that of others, as also a consequence of the fact that we are equated with the Kaffirs.” — Vol. 9, p. 355

Dec. 2, 1910: “Some Indians do have contacts with Kaffir women. I think such contacts are fraught with grave danger. Indians would do well to avoid them altogether.” — Vol. 10, p. 414

The term “Kaffir” is a pejorative South African term for black people which is equivalent to the ‘n’ word. Use of this term has been a criminal offense in South Africa since 1975. Despite always using it to describe black Africans, Gandhi was fully aware of the offensive nature of the word. This is demonstrated by Gandhi’s comment during a religious conflict in India, when he said: “If ‘Kaffir’ is a term of opprobrium, how much more so is Chandal?” [CWMG, Vol. 28, p. 62] “Chandal” is a racist term for low-caste Hindus.

Up to a couple years ago all I heard was the “good” side of Gandhi.. Good to know though

damn.

Fuck him too

(via oracorey)